Revistas

Permanent URI for this communityhttps://rdi.unsta.edu.ar/handle/123456789/1115

Browse

Search Results

Now showing 1 - 2 of 2
  • Thumbnail Image
    Item
    “Whoever Eats My Flesh and Drinks My Blood Remains in Me and I in Him”: Saint Thomas Aquinas on Sacramental and Spiritual Reception of the Eucharist Autores/as
    (Universidad del Norte Santo Tomás de Aquino, 2021-12-21) Colberg, Shawn Michael
    This study exposits Thomas’s teaching on Eucharistic reception, giving particular attention to his treatment of spiritual and sacramental eating as well as the res et sacramentum of the sacrament. It traces the theology of spiritual and sacramental reception in the Summa theologies’ magisterial teaching on the Eucharist, and it argues that, far from acting merely as an esoteric or artificial heuristic intended to manage theological tensions in his doctrine of the Eucharist, Thomas identifies spiritual eating as vital for understanding three significant biblical accounts of receiving the body and blood of Christ. Thomas’s biblical commentaries on the Gospel of Matthew’s Last Supper Narrative (26:26-30), the Gospel of John’s Bread of Life Discourse (John 6:22-71), and Saint Paul’s I Corinthians discussion of worthy reception (I Cor. 11:23-34) observe that the very truth of Jesus’ presence in the Eucharist –perfect in itself– makes sacramental and spiritual eating a decisive and scripturally operative difference for progress in the Christian life.
  • Thumbnail Image
    Item
    La virtud de la esperanza según el pensamiento de Santo Tomás de Aquino en la Suma de Teología y la Doctrina Social de la Iglesia.
    (Universidad del Norte Santo Tomás de Aquino. Instituto Enrique Shaw, 2025-12-16) Söchting Herrera, Julio
    En esta presentación se argumenta la posibilidad de una esperanza social basada en la doctrina de la esperanza de Tomás de Aquino expuesta en la Suma de Teología que supera tanto la interpretación individualista como la interpretación colectivista de esta virtud. El fundamento de esta esperanza se encuentra en la caridad mediante la cual se hace posible esperar para sí mismo y para otro la bienaventuranza eterna. Esta caridad es el núcleo de la esperanza social en particular y de la Doctrina Social de la Iglesia en general.