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    “Whoever Eats My Flesh and Drinks My Blood Remains in Me and I in Him”: Saint Thomas Aquinas on Sacramental and Spiritual Reception of the Eucharist Autores/as
    (Universidad del Norte Santo Tomás de Aquino, 2021-12-21) Colberg, Shawn Michael
    This study exposits Thomas’s teaching on Eucharistic reception, giving particular attention to his treatment of spiritual and sacramental eating as well as the res et sacramentum of the sacrament. It traces the theology of spiritual and sacramental reception in the Summa theologies’ magisterial teaching on the Eucharist, and it argues that, far from acting merely as an esoteric or artificial heuristic intended to manage theological tensions in his doctrine of the Eucharist, Thomas identifies spiritual eating as vital for understanding three significant biblical accounts of receiving the body and blood of Christ. Thomas’s biblical commentaries on the Gospel of Matthew’s Last Supper Narrative (26:26-30), the Gospel of John’s Bread of Life Discourse (John 6:22-71), and Saint Paul’s I Corinthians discussion of worthy reception (I Cor. 11:23-34) observe that the very truth of Jesus’ presence in the Eucharist –perfect in itself– makes sacramental and spiritual eating a decisive and scripturally operative difference for progress in the Christian life.
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    The Literal Sense of Scripture in Albert and Aquinas’s Eucharistic Theology. Some Texts and Analysis
    (Universidad del Norte Santo Tomás de Aquino, 2021-12-21) Surmanski, Albert Marie
    Both Albert the Great and Thomas Aquinas place value on the literal sense of scripture. This paper compares their teaching and use of the literal sense in Eucharistic texts in regard to 1) their explicit teaching about the senses of Scripture, 2) their understanding of Old Testament Sacrifices, 3) selected passages of systematic Eucharistic theology where the familiarity of bread and wine imagery provides a temptation to overlook Old Testament context, and 4) the interpretation of the Eucharistic discourse in John 6. While their theology of the literal sense is similar, Albert is more influenced by the looser styles of earlier monastic theology, which results in a rich and imaginative but less precise reading than Aquinas.